Tuesday, April 27, 2010

Cordillera Day 2010

By Fr. Rex Reyes Jr.
Secretary-General
National Council of Churches in the Philippines

Cordillera Day has a face — the face of Macliing Dulag. In his time Macliing Dulag personified the resistance of the lgorots to the Philippines systematic destruction of the forests and rivers of the Cordilleras in name of profit and development and without regard to the welfare of the Igorots and the ecological consequences of such destruction.

The resistance was not for resistance's sake. It was neither a resistance against development nor progress. It was a principled stand in favor of a development process that favors the empowerment of marginalized communities in this country. It was in favor of respecting the rights of indigenous peoples enabling them to be conscious of those rights, and giving them the opportunity to responsibly exercise those rights of citizens of this republic.

Deep in the consciousness of indigenous peoples is the reverence for the land and all that is in it and upon it. "Land is life!" is not a mere slogan. It is an affirmation of the unmistakeable relationship among human beings and between human beings and the land. It also affirms that the land and its resources are to be used with a deep sense of responsibility for the welfare of future generations. Thus, land and its resources cannot be seen mainly from a commercial perspective.

Today, the political structure of our country wantonly and continuously abandons this reverence for land and resources. In insisting that globalization and foreign investments are the way to economic progress, our government has acquiesced to the impositions of foreign business thereby compromising seriously the posterity of this country. Globalization stymies local industry as local production is no match to the mass production of other countries. We need only to see what is happening to the vegetable industry in the Cordilleras. The present dispensation hos gained notoriety for foreign investments that have become avenues for corruption.

Cordillera Day is all about change for the better and that includes systematic change in government. Cordillera Day is a time to send the message to the powers-that- be that we, the indigenous people and the rest of the people of this country deserve better. For too long we have suffered deceit and marginalization. For too long, promises of politicians have remained promises. We deserve a government which does not allow its people to work abroad under harsh conditions. We deserve a government that places premium and with clear platforms on education, health, agrarian reform, housing, decent wages and the rights of indigenous peoples!

We deserve a government that does not label principled dissent as terrorism, engage in extrajudicial killings and enforced disappearances! We deserve a government that goes for principled peace process to resolve the long civil strife that has claimed the lives of women, children and foot—soldiers! We deserve a governmenf that is not corrupt!

We cannot leave the future of this country to politicians alone, much less to politicians who are accountable only to themselves, their families and their friends.

Cordillera Day is all about celebration. It is a celebration of the hope that is now turning to reality. The efforts of those before us to make us proud of who we are is something to celebrate. Their untiring labor to bring about critical thinking and vigilance among us is something to celebrate. The emergence of a new breed of principled politicians and credible party list groups is something to celebrate. Principled and credible because they serve the people and have been maligned and vilified for doing so.

Cordillera Day has a face — it is the face of every Igorot who loves peace and justice, freedom and abundant life for all. It is the face of every Igorot who resists those who would trade our birthrights for a pair of shoes. It is the face of every Igorot very much concerned with the welfare of future generations and who is not afraid to declare: "WE ARE THE STEWARDS OF THE LAND!"

From the National Council of Churches in The Philippines, accept our warm greetings and solidarity!

Padi Rex RB Reyes, Jr.
Sangguniang Pambansa ng mga Simbahan sa Pilipinas/
National Council of Churches in the Philippines

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Sunday, February 28, 2010

Health service a major need in remote villages- KATRIBU

There is a breath of life in Katribu President Beverly Longid’s commendation to medical board topnotcher Marie Jo-Ann Beltran Cabanting’s decision to stay and serve the country. Folks from far flung villages not reached by doctors and nurses who suffer from lack of health services, would be happy.

Among health service-needy areas are places where ethnic peoples are found. Indigenous Peoples which account for 15% of the population compose 110 ethnolinguistic groups including the Isneg and the Igorots in the uplands of the Cordillera, the Bugkalot of northern Luzon, the Aetas of Southern Luzon, Mangyans of Mindoro to the Lumads of Mindanao.

On account of isolation, ethnic groups have generally been forgotten in the mainstream population in terms of socio-economic development. One of these features of government neglect is health service.

Katribu, a party list organization-candidate for a legislative seat in Congress for the 2010 elections, considers health as one of its major platforms in government.

Infant mortality rate for one is still high and varies throughout the country depending on socioeconomic and demographic factors. A high infant mortality rate is noted among infants of mothers with less or no education and those who receive no antenatal and delivery care. In most cases, those who suffer from infant mortality are found in remote villages.

The World Health Organization (WHO) reports the Philippines is one of 42 countries that account for 90% of global deaths among children under five.

Communicable diseases are also high. In 2005, there were reported cholera outbreaks in Catanduanes and Palawan, causing deaths among children and adults. Tuberculosis remains among the 10 leading causes of morbidity and mortality.

With health services devolved to LGUs and now managed by the municipal government through its rural health units and barangay health stations, persisting issues such as less access to health services by remote and isolated areas is still a major complaint. The mass migration of doctors and nurses to other developed countries is making health services doubly difficult for far flung communities.

Besides, personal spending of health services is still a major issue with government lacking provision of medicines and hospital fees.

Health remains to be a major concern in the country. The government's attention to provide the needed services and build a healthy base by uplifting the local economy instead of sending people out of the country remains to be a top call.

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Saturday, February 27, 2010

Stop labeling health workers as ‘communists’- KATRIBU

KATRIBU president Beverly Longid says the military should stop calling the 43 detained health workers including human rights defenders as 'communists'.

This, during her visit to two members of indigenous tribes- Among, a 22 year old Mangyan from Manalaysay, Mindoro Oriental and Angela Manogan Doloricon from the Aplai tribe of Sagada, Mountain Province- at the military camp in Mount Capinpin, Rizal.

Longid also called for the immediate release of the detained health workers.

Among and Manogan are two of 43 health workers who attended a health skills training to provide services to needy communities, as conducted by Community Medicine Development Foundation and Council for Health and Development.

They were arrested on February 6 by heavily armed elements of the 202nd Infantry Brigade of the Philippine Army and the Rizal Philippine National Police on claims that the health workers were doing a training on bomb making.

Others who were illegally arrested and detained by the military are graduates from Pamantasan ng Lungsod ng Maynila (PLM) who provide health services and training to needy communities.

The health workers are branded by the government military forces as members of the New Peoples Army (NPA).

Branding human rights activists and now health workers as NPAs and ‘communists” have since been an age-old tactic of the government's military forces. Such an obsolete military method hounding on suspected members of the NPA is perpetuated at the detriment of human rights and social rights of needy communities.

While the world is moving towards a participatory form of governance, this illegal and obsolete manner of frisking health workers is absolutely not healthy nor is it helpful to making a better Filipino people nor a better Philippines. It is actually making people cry, angry, and more miserable in an already miserable country.

As a matter of fact, a number of young and potential leaders for the development of the country and suspected to be "communists' and members of the NPA had either been reported missing and worse died under conditions strongly suspected to have been perpetrated by government military forces. When will this government learn.

The military’s counterinsurgency program, Oplan Bantay Laya, continue to brand and terrorize human rights activists as “communist terrorists” which in fact have given way to cases of extrajudicial executions, enforced disappearances, illegal arrest, torture and illegal detention.

Conducted under sloppy circumstances, the health workers’ arrest was done without a valid search warrant as the arresting elements of the law blatantly ignored the rule of law which they in the first place should observe.

Reports say the victims were also subjected to torture-continuously interrogated while denied food and sleep, threatened bodily harm or beaten while blindfolded and handcuffed, and treated to indignities. Reports say they were also held incommunicado and denied visits by relatives, lawyers, physicians and human rights officials. And lately, the military’s defiance of a Supreme Court ruling that the detainees be produced in court.

All these on claims by the military that the health workers are members of the NPA. Where so, reports point out their sloppiness and intent to make it appear that the health workers are members of the NPA. The military must be running out of professionalism!

They are also running out of their duties to defend the people. As it is, the arrest and detention of the 43 health workers is stifling exercise of freedom and pursuit of humanity. Denying people of health services by arresting health workers is a crime of humanity in itself.

"It is precisely government’s neglect to provide basic services such as education and health that drove the health workers to serve poor communities. Now such State neglect becomes the crime of the health workers?” Longid asked.

The military better find other ways of making themselves relevant instead of picking on innocent civilians and branding them as NPAs.

Besides, if the health workers are NPAs, then they must be doing helpful service to the people to complement or answer to the gaps on health services the government should provide.

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Thursday, November 26, 2009

Freedom of the press stands endangered in Maguindanao massacre

This summary is not available. Please click here to view the post.

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Wednesday, November 25, 2009

NCCP statement on the massacre in Maguindanao

Sangguniang Pambansa ng mga Simbahan sa Pilipinas
National Council of Churches in the Philippines

879 EDSA West Triangle, Quezon City, Philippines



NCCP statement on the massacre in Maguindanao


A Massacre Most Foul, Gross, and Utterly Repugnant

It is a massacre most foul, gross, and utterly repugnant!

The National Council of Churches in the Philippines joins the people in mourning. We reach out in prayer and solidarity to the families of the victims of the massacre in Maguindanao. The death toll of 46 people as of this writing, includes members of the media and two lawyers known for their human rights advocacy. We also reach out to the relatives of those missing.

May the Holy Comforter be with them.

Yet even as we grieve and mourn, we are outraged. We are outraged that government has not acted with dispatch. Two days after news of the carnage broke out, the suspected mastermind has not been taken into custody. From day one, the spokesperson of the Armed Forces of the Philippines already identified the suspected mastermind – a known staunch ally of the President and undeniably a political warlord in Maguindanao. We join the demand for the Government to take action but, we are appalled that a state of emergency has been declared in Maguindanao. For so long, Mindanao has been militarized and used to justify more military hardware and budget. What other more powers does the government need?

This massacre is a grim reminder of the pervading culture of impunity and the lack of respect for human rights that has been in our midst and that has turned for the worse since 2001. We are indignant of this continuing culture of impunity and the lack of political will of the government to stop these killings. What government has been doing is the swift perpetuation of injustice and the slow if not hollow dispensation of justice.

The gruesome massacre of unarmed civilians is also a painful reminder that government
statements to the dismantling of political warlordism have been mere rhetoric. Government has either turned a blind eye or entered into alliances with these warlords for political expediency at the expense of creating democratic space.

Political warlordism is a manifestation of a feudal social order and we join the call that it should now be a thing of the past.

To our partners around the world, our deep gratitude for upholding us in your supplication and affirming our calls. We pray that peace and justice be given a chance in Mindanao and elsewhere in this country. We pray that all the resources that have been poured in Mindanao bail the people out from the mire of poverty, neglect and human indignity. We pray that we all rise from this blasphemy for the sake of the God who loves us all and calls us to be one people and for the sake of our children and the children yet unborn.

REV. FR. REX RB REYES, JR.
General Secretary

Bishop NATHANIEL P. LAZARO
Chairperson

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Tuesday, October 27, 2009

Post Pepeng accounts and MP-Igorots' collective response

(The following is an account by Presidential Assistant for Cordillera Affairs (PACA) Tom Killip on the recent Typhoon Pepeng's fury which hit northern Luzon especially that of Baguio City, Benguet, and Mountain Province. PACA Killip wrote this letter to US-based Archie Stapleton, member of yahoo egroups' Kotim ya Eta (KyE). The blogger, also a KyEr, deems the letter is of public interest so here goes.... )

Dear Archie and Ol,

Am back here in Baguio City for almost a week since we forced our way into half-cleared landslides that covered whole stretches of roads along the Benguet side of Halsema Highway specially parts of Tublay and Buguias in order to reach Baguio. But just to continue my long story which I believe is relevant up to this writing as the trauma and effects of the recent disasters hereabouts continue to affect entire communities:

(Oct. 13,2009)

I am e-mailing here at the Rural Bank of Sagada which is probably the only internet that is working in this town since the aftermath of Typhoon Peping and since that fateful evening of October 8, 2009 when nature struck with such fury ramming down the heaviest blows into the neighboring areas of Benguet Province , Baguio City and Mountain Province . I am lucky there is a generator running at this bank otherwise it is total brownout in the entire province as there is extensive damages to electrical facilities all over it may take more than a week to rehabilitate.

As of this writing information gathered thus far shows that Benguet Province and Baguio City suffered the most number of deaths at 182+. La Trinidad was hardest-hit as one area at Barangay Puguis gave in to mud, slime, and rocks burying alive more than 70 people and countless homes. At Abatan 90 in Buguias town, the edge-part of the public market area gave in causing a landslide that buried houses below it. Twenty eight (28) people many of them students were buried alive. In different towns of Benguet Province such as Bakun, Mankayan, Tublay, and Kabayan scores of people were also killed all contributing to the total number of casualties in Benguet Province and Baguio .

Meanwhile here at Mountai Province around 42 deaths were accounted for. The biggest tragedy occured at the beautiful village of Kayan, Tadian when at around 6:30 p.m. at suppertime on Oct. 8, 2009 a landslide occurred at the road just above Kayan East.The mix of rocks, soil, and mud gave in to heavy rains creating an avalanche that gained momentum as it bulldozed its way into a residential area from top to bottom until it reached the main avenue leading into to the main town. Entire families were lost in the rubble and landslide.A total of 35 people were listed missing as rescue and retrieval operations begun that very night. At Bunga, also a barangay of Tadian, 3 members of a family were killed by an avalanche which tore apart their home. In Barangay Betwagan, Sadanga, 12 houses were wrecked by a landslide but only one was killed as most of the residents noticed the danger and were able to evacuate to safer ground. At Talubin, Bontoc 2 people died as they drowned in a swollen river.All told Mountain Province has 40+ victims due to Typhoon Pepeng.

During the entire period of rescue and retrieval operations from the date of tragedy, most areas of Benguet and Mountain Province were cut-off, totally isolated by landslides, road washouts, destroyed electrical facilities, shortage of fuel, limited transportation, and limited communications. But as usual the finest quality and noble character of the Igorot rose up to the occasion during this whole period of disaster, a story of a people worth telling and re-telling. Of course it was expected that all agencies of government and churches had to come out as is their mandate and function. It must be to the credit of some local government units and government agencies that rescue, retrieval, relief, medical care, were forthcoming from the beginning.

The Municipality of Tadian through Mayor Constito Masweng should be commended for a very efficient disaster coordination and management work. We can likewise say the same to all provincial agencies and local government units involved as a matter of duty and function. Likewise, Col. Bismarck Soliba of the Philippine Army and Col Albas of the PNP mobilized their respective units to be actively involved in the rescue and retrieval operations. Meanwhile the youth from the college in Bontoc (MPSPC) with many of their teachers were among the first to respond. But what stood out as an outstanding feat of the outlying towns and communities was their collective heroism and the traditional practice to come out in situations of disaster to provide rescue, manpower,food, material support, and various types of services to the stricken communities.

From day one, hundreds of able-bodied men, womenfolk, and youths from nearby towns of Bauko, Sabangan, Sagada, Bontoc,Besao and other places arrived everyday to become part of the work shifts involved in the excavation and extraction of dead bodies. It was non-stop work even at night. You wouldn't miss to observe that this stream of faceless volunteers were mainly lowly farmers and laborers armed with shovels, picks, and garden hoes who did the brunt of the heavy work of extricating bodies from the muck and rubble.I have to take exception to this fact and the way that various mountain communities responded because usually the true accounts get lost in the jumble of media and political projections.

Three feeding stations were organized at the Municipality of Tadian which provided food for the family of the victims, for the volunteer brigades, and for relatives or friends of victims coming to see the situation. Carpenters from all over came to provide free labor by constructing beautiful pine coffins for all the dead with donated lumber and materials.

I must also take exception to the crucial role of some local leaders who initiated moves to trigger an effective and efficient response. Speaking about the involvement of Sagada, the person of ABC Jaime Tigan-o Dugao of Angkileng should be specially cited here. Although he does not hunger for the limelight I am still wondering why his name and his role in these events are never mentioned. (It must be recalled, if only to show how soon people forget that only recently Kapitan Tigan-o has been sitting on top of the peace negotiations between the affected communities of Sabangan, Taccong, and Tulgao as a result of the killing of a Tulgao vendor by a guy from Taccong who is married to a native of Sabangan.

The case is already resolved through the active mediation of the members of the Peace Executive Council of Mountain Province whose members include Mayor Franklin Odsey, Jaime Dugao, Bontoc elder ex-Mayor Kiat-ong, Fr. Pablo Buyagan, and a host of other peacemakers. The provincial government has supported the initiatives of this group. Peace has been finally restored last week as the parties concerned amicably closed the case. This is equally important because it prevented a violent social storm from erupting). If you read local and regional newspapers Tigan-o's crucial role does not appear. Truth to tell, the peace talks would not have advanced significantly without his involvement from the start.

Coming from Bontoc on the afternoon of October 9 where we had a brief conference with Mayor Franklin Odsey the president of the Mayors' League of Mt. Prov. about LGU mobilization for Kayan, ABC Jaime Dugao initiated an emergency meeting of all the barangay captains of Sagada.It was planned and agreed that all families in all barangays would bring out their donations and at the same time organize volunteer brigades for the arduous task of retrieval. That very same morning of Oct.9 the Sagada Police Force and local guides proceeded to Tadian via the circuitous route through Nacawang, Besao as the Sabangan route was blocked by a series of slides. All these moves ensured a steady supply of men and material support from Sagada which accounts for the sustained mobilization throughout the entire period of retrieval. I am pretty sure that similar conduct of mobilizations rooted in "ugali" were likewise carried out in other communities involved. (Pardon me but this is incidentally my dramatic way of introducing folk-leaders like Jaime "Tigan-o" Dugao to KYE)

At one point Undersecretary Tobias called up from Malacanang to inquire about the situation of the Mountain Province since what they knew from scanty information was that the entire provinces of Benguet and ours were in total isolation which was true at earlier days. The situation conjured images of death, devastation, hunger, and helplessness. She sounded unbelieving when I told her that the people of Mountain Province can take care of themselves even at this stage and that there are other calamitous areas and regions of Luzon specially in the cities where people are more helpless. I would understand why it took her some time to comprehend because in the cities the slightest floods could render entire populations helpless and looking up to government for help and relief. But hereabouts in the mountain communities whenever there are disasters of any type (vehicular accidents, fires, landslides, drowning, epidemics, etc.) whether natural or man-made, 'there are no strangers only friends".

And of course there were some comic relief in the course of the disaster operations. A military chopper came over to transport the five injured survivors from the Luis Hora Hospital , Bauko to Baguio for special surgical operations. At the same time the chopper brought in two sniff dogs trained for searching buried victims. The dogs went about for 3 days sniffing for buried corpses but only found dead mice and cats whereupon some elder volunteers suggested that they be better used for the "daw-es" (traditional cleansing ritual).

Still due to the efficient and determined work of volunteer brigades the last victim was finally recovered in a few days time.

Oct. 17 (Sat.)
I went to Sadanga to observe the search and retrieval of three folks from Talubin, Bontoc and Annabel, Sadanga that drowned in the Chico River . Village folks, both men and women from Betwagan, Sakasakan, Saklit, and all villages downstream towards the Kalinga territory were scanning the entire stretch of the river up to where God knows. Two drowning victims were retrieved that day close to the town of Tinglayan and the search continued. Food and manpower were provided by all the communities involved. It is a strong practice in these mountain communities that whenever there is a disaster people even warring communities stop hostilities to help victims no matter if they belong to an enemy tribe. This practice reflects our communities' very high value and respect for life. Ay waday maka-umat is kaneg todi? Only in these Igorot communities.

Oct. 20, 2009
Sagada
Here we are at the Municipal Hall with Mayor Eduardo Latawan and all Sagada folks who have gone to Kayan, Tadian to help in one way or another during those trying times. All vehicles used for the mobilization were likewise required to be grounded at the municipal premises for the "Daw-es" which was performed by town elders. This cleansing ritual is intended to protect the volunteers from nightmares and bad dreams, and to protect volunteers from any form of misfortune. Meanwhile the vehicles were blessed with holy water by the parish priest. After a sumptuous lunch with the people and towns officials we left for Baguio City .

The relief and rehabilitation continues. I am sure that post-disaster period requires very special approach and work among all agencies, organizations, and people concerned whether in the Philippines or from responses coming from outside of the country. The health situation, the emotional trauma, the damages to homes and infrastructures, and livelihood sustenance for surviving victims while they cope up with the next phases of their lives are important matters to consider. At this point as appeals for help are raised, donations and assistance should be channeled to legitimate bodies and agencies duly recognized. The church is one good channel at this point in order to avoid too much politics in the management and administration of relief and rehabilitation. Churches and missions are located inside most of these affected communities thus they can form part of the network for the post-disaster work and rehab as surely this will take a longer time to carry out.

Manong Champag

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(To add more details, the following is an account sent to KyE by Ray Fiar-od, Department of Interior and Local Government (DILG) Officer based in Sagada, Mountain Province. By the way, KyE is an egroup promoting indigenous language.)

P8 en ol,

Sagada consistently sent the biggest retrieval contingent from Day 1 until the recovery of the last body, aside from sending our firetruck to do flushing during and after the retrieval operations. At one time, we sent more than 300 people from all over Sagada. Incidentally, the firetruck of the Bauko Fire Station which was also utilized during the retrieval was manned mostly by firemen from Sagada. Col. Bismarck Soliba also led the Philippine Army contingent from the Montañosa Command.

During the entire duration of the retrieval operations, the old men from Sagada took turns doing the cleansing rituals every afternoon when our crew returned from Kayan. Ikkan da san sapon di danum sakbay ay sumaa nan naki retrieval isnan beb-ey da. Nin daw-es nan amam-a id kubaban. (They will do the water ritual before those who participated in the retrieval of bodies, proceed home. The elder men performed the daw-es ritual) The ritual was presided over by Councilor Joseph Capuyan. Kanan apo konsehal en men daw-es nan municipio ta makaan am-in di as-asi is inagwit nan inmey naki badang id Kayan dapay ta kumedse nan iSagada ta adi da en maamisan is dakes. Inmali da nan amam-a ay nagapo isnan tapi na ay barrio sunga napno nan opisinan Mayor Latawan is bishops ya nan Kayan crew tako. Idi madama nan daw-es, dinamag Lakay Polat nan crew no waday inlaw-an da is pinidit isnan inmeyan da id Kayan ta masapul maisubli. Gawis met tay umegyat tako od ay en men pidit tay lawa isnan kaugaliyan tako.

Inmali gedan si Padi Princel Balitog et siya abes nan nang bendisyon isnan am-in ay lugan ay nausal ay inmey id Kayan. Wada metlang si Pastor Ap-apid id Bugang ay nang bendisyon isnan kinan nan ipugaw.

Men bungsos tako is wakgat tay awnit iyalin Kapitan Dennis Lopez nan napawingan ay kawitan ta kasin mapalti id municipio. Siya di nan culminating activity nan daw-es.

Mabuhay nan heroes,

Polgas
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Monday, September 21, 2009

NCCP calls for State’s accountability on James Balao’s disappearance

BAGUIO CITY- “Let us continue to search for James and the other disappeared. To search for them is to search for justice and peace. To continue searching is keeping alive the hope that we in the Philippines deserve better from those who lead in government. It is a struggle to make that hope a reality. A way is to call our leaders on their accountability”, National Council of Churches in the Philippines (NCCP) Secretary General Fr Rex Reyes Sr relayed on September 17 marking the day activist James Balao was abducted a year ago.

James Balao, 47, writer, social activist, and Indigenous Peoples rights advocate, had been missing for a year now. He is strongly believed to have been abducted on Sept 17 by elements of the Military Intelligence Group and Intelligence Service Unit of Region 1, in La Trinidad, Benguet.

Reyes said, “The list of victims of extrajudicial killings and enforced disappearances which gets longer to this day is a testament to a government whose concept of national security is the elimination of principled dissent”.

Victims have cut across Philippine society – teachers, lawyers, media people, local civil servants, farmers, workers, students, indigenous people, members of civil society and people’s organizations and clergy and other church workers – all unarmed civilians, the NCCP head said.

Among other enforced disappearances are activists Romy Sanchez who disappeared in 9 March, Pepe Manegdeg in 29 November and Albert Terradano in 30 November, all in 2005 also believed to be abducted by elements of the government’s military forces. They are all young men full of dreams for the upliftment of justice and human rights, choosing a path not many would like to tread.

Very recently, 26-year-old Noriel Rodriguez was reportedly abducted by suspected military agents in Gonzaga town, Cagayan province, last week. Noriel is affiliated with the militant Akbayan which does medical missions, literacy classes and peasant
organizing.

Noriel is the 15th Anakbayan member who had either been abducted or killed
under the Arroyo administration, reports say. Among others were University of the
Philippines students Sherlyn Cadapan and Karen Empeño, missing since 2006.

The government’s Oplan Bantay Laya remains to provide the legal framework in this continuing political repression. “As long as the OBL exists, there will be continuing harassment and impunity against advocates of human rights and civil liberties”, Reyes added.

During the observance program held here in the city, the NCCP head also took the opportunity to thank the Baguio City government for the support in the campaign to surface James and for making this occasion a part of the wider city centennial celebration; and the other local governments in Benguet, Ifugao and Mountain Province for showing the same kind of support in the call for surfacing Balao.

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